The Nazis risked their entire war effort in order to murder more Jews. That should be one of the lessons of the Holocaust.
Obama seems to be unaware of it and shows here a complete misunderstanding of the antisemitic mindset. This is not just an issue of attacking 'the other'. Antisemites believes murdering off the Jews is integral to living. That is is actually part of 'being interested in survival'.
Goldberg: Stay with Iran for one more moment. I just want you to help me square something. So you’ve argued, quite eloquently in fact, that the Iranian regime has at its highest levels been infected by a kind of anti-Semitic worldview. You talked about that with Tom [Friedman]. “Venomous anti-Semitism” I think is the term that you used. You have argued—not that it even needs arguing—but you’ve argued that people who subscribe to an anti-Semitic worldview, who explain the world through the prism of anti-Semitic ideology, are not rational, are not built for success, are not grounded in a reality that you and I might understand. And yet, you’ve also argued that the regime in Tehran—a regime you’ve described as anti-Semitic, among other problems that they have—is practical, and is responsive to incentive, and shows signs of rationality. So I don’t understand how these things fit together in your mind.Obama clearly states the difference between 'anti-Zionism' (denying the Jews the right to their homeland) and 'criticizing Israel'.
Obama: Well the fact that you are anti-Semitic, or racist, doesn’t preclude you from being interested in survival. It doesn’t preclude you from being rational about the need to keep your economy afloat; it doesn’t preclude you from making strategic decisions about how you stay in power; and so the fact that the supreme leader is anti-Semitic doesn’t mean that this overrides all of his other considerations. You know, if you look at the history of anti-Semitism, Jeff, there were a whole lot of European leaders—and there were deep strains of anti-Semitism in this country—
Goldberg: And they make irrational decisions—
Obama: They may make irrational decisions with respect to discrimination, with respect to trying to use anti-Semitic rhetoric as an organizing tool. At the margins, where the costs are low, they may pursue policies based on hatred as opposed to self-interest. But the costs here are not low, and what we’ve been very clear [about] to the Iranian regime over the past six years is that we will continue to ratchet up the costs, not simply for their anti-Semitism, but also for whatever expansionist ambitions they may have. That’s what the sanctions represent. That’s what the military option I’ve made clear I preserve represents. And so I think it is not at all contradictory to say that there are deep strains of anti-Semitism in the core regime, but that they also are interested in maintaining power, having some semblance of legitimacy inside their own country, which requires that they get themselves out of what is a deep economic rut that we’ve put them in, and on that basis they are then willing and prepared potentially to strike an agreement on their nuclear program.
Goldberg: On this question, which is an American campus question, and which is a European question as well: Hollande’s government [in France]—Manuel Valls, the prime minister—David Cameron [in the U.K.] … we were talking about the line between anti-Zionism and anti-Semitism. And I know that you’ve talked about this with Jewish organizations, with some of your Jewish friends—how you define the differences and the similarities between these two concepts.
Obama: You know, I think a good baseline is: Do you think that Israel has a right to exist as a homeland for the Jewish people, and are you aware of the particular circumstances of Jewish history that might prompt that need and desire? And if your answer is no, if your notion is somehow that that history doesn’t matter, then that’s a problem, in my mind. If, on the other hand, you acknowledge the justness of the Jewish homeland, you acknowledge the active presence of anti-Semitism—that it’s not just something in the past, but it is current—if you acknowledge that there are people and nations that, if convenient, would do the Jewish people harm because of a warped ideology. If you acknowledge those things, then you should be able to align yourself with Israel where its security is at stake, you should be able to align yourself with Israel when it comes to making sure that it is not held to a double standard in international fora, you should align yourself with Israel when it comes to making sure that it is not isolated.
But you should be able to say to Israel, we disagree with you on this particular policy. We disagree with you on settlements. We think that checkpoints are a genuine problem. We disagree with you on a Jewish-nationalist law that would potentially undermine the rights of Arab citizens. And to me, that is entirely consistent with being supportive of the State of Israel and the Jewish people. Now for someone in Israel, including the prime minister, to disagree with those policy positions—that’s OK too. And we can have a debate, and we can have an argument. But you can’t equate people of good will who are concerned about those issues with somebody who is hostile towards Israel. And you know, I actually believe that most American Jews, most Jews around the world, and most Jews in Israel recognize as much. And that’s part of the reason why I do still have broad-based support among American Jews. It’s not because they dislike Israel, it’s not because they aren’t worried about Iran having a nuclear weapon or what Hezbollah is doing in Lebanon. It’s because I think they recognize, having looked at my history and having seen the actions of my administration, that I’ve got Israel’s back, but there are values that I share with them that may be at stake if we’re not able to find a better path forward than what feels like a potential dead-end right now. more
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