One obsessive theme over which the European media, scholars,
NGOs,
politicians etc. agonize is the boycott of Israel. Following renewed calls for the cultural boycott of Israel, the Belgian daily La Libre Belgique ran two interviews on the subject (20 Oct).
One
of the interviewees, Marc Jacquemain, professor of sociology at the
University of Liège, explained why he feels that it is his moral duty to
back the boycott. He claims that Israel exploits the Holocaust to
implement apartheid and colonial policies, which he finds "abominable". He trots out all the usual accusations.
The second, Joël Kotek,
is a Holocaust historian, professor at the Free University of Brussels
and at the Institut d'Etudes
Politiques, Paris. He is in charge of the Regards magazine edited by
the CCLJ, a secular Jewish organisation, based in Brussels, known for its harsh criticism of Israel. Joël Kotek used to be responsible for education
at the Mémorial de la Shoah, Paris. Wikipedia
states that he is a scientific expert at the Holocaust and Human Rights
Museum, Malines, and at the Aladin project. He also works for the
Revue d'histoire de la Shoah, Paris, the Kantor Centre, University of
Tel Aviv, the Stephen Roth Institute for the Study of Contemporary
Antisemitism and Racism, and the Brussels Parliament. He is the author
of numerous books.
Joël Kotek is against the boycott
and considers that Israel is a democracy. He points out that the BDS
movement is highly selective as it does not target countries like Turkey
which occupies one third of Cyprus, Morocco which occupies part of the
Sahara, Russia for its annexation of Crimea and China for its poor
record on human rights.
Regrettably, Joël Kotek also
argues that the boycott is absurd because it undermines the position of
the "most healthy ("sain"), progressive and dynamic elements of the
Israeli society". The use of a term associated with social hygiene like
"sain" carries a dark, negative connotation as it could imply that sections
of the Israeli society are diseased/rotten [*].
He
then goes on to say that the "boycott provides ammunition to the
Israeli and Jewish Far-Right" and that "The boycott serves the purposes
of the people engaged in the most suicidal behaviour in Israel and does
not help the peace promoters".
He repeats the assertion: "I repeat, this boycott does the bidding of the Israeli far-right because it reinforces the Jewish paranoia" and "It is easier to target a small country like Israel where paranoia is very real".
Joël
Kotek is upset with people who do not share his views and voice their
disagreement. "I am the director of the Regards magazine [see above].
We can hardly say what we think because we risk being labelled as
anti-Israel, anti-Zionist or even anti-semitic by the Jewish Far Right.
The surge in radical positions is a fact. The Jewish paranoia is
whipped up by those obsessed with fighting Israel". This claim is odd because he has been criticizing Israel for many years and his career doesn't seem to have suffered - on the contrary...
Joël Kotek then makes another extraordinary generalisation: "The Jewish people are a hysterical people and with good reason a paranoid people too, We have to help them cure ("guérir") their hysteria and paranoia".
Generalisations like these made in public by a historian are deeply regrettable. During the interview, Joël Kotek refers no less than five times to Jewish "paranoia" and twice to Jewish "hysteria".
Interestingly, also refers to paranoia but his targets are all the news outlets which since 1982 base their reports ont the "paranoiac themes of contemporary Arab-Muslim anti-semitic propaganda".
[*] "A côté, ce mouvement est totalement absurde parce qu'il frappe surtout les
éléments les plus sains, progressistes et dyamiques de la société
israélienne." The definition by the Larousse: of sain is clear: "Qui ne présente aucune atteinte pathologique ou anomalie (par opposition à malade) : Un corps sain."
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