Op-Ed: "Jews, it seems, are the sole historical victim whose claim is dubious"

What Cohen and Johnson ignore is that anti-Zionism is by definition a movement to abolish the Jewish state.  If the latter antisemitism, then the former is antisemitism as well.  According to every definition of the word, denying Israel's right to exist is antisemitism.

The only 'anti-Zionists' who are not antisemitic, are not really anti-Zionists, they're Zionists who are critical of Israel. 


Roger Cohen @ New York Times:

The zeitgeist on campuses these days, on both sides of the Atlantic, is one of identity and liberation politics. Jews, of course, are a minority, but through a fashionable cultural prism they are seen as the minority that isn’t — that is to say white, privileged and identified with an “imperialist-colonialist” state, Israel. They are the anti-victims in a prevalent culture of victimhood; Jews, it seems, are the sole historical victim whose claim is dubious.

(...)

What is striking about the anti-Zionism derangement syndrome that spills over into anti-Semitism is its ahistorical nature. It denies the long Jewish presence in, and bond with, the Holy Land. It disregards the fundamental link between murderous European anti-Semitism and the decision of surviving Jews to embrace Zionism in the conviction that only a Jewish homeland could keep them safe. It dismisses the legal basis for the modern Jewish state in United Nations Resolution 181 of 1947. This was not “colonialism” but the post-Holocaust will of the world: Arab armies went to war against it and lost.

As Simon Schama, the historian, put it last month in the Financial Times, the Israel of 1948 came into being as a result of the “centuries-long dehumanization of the Jews.”

The Jewish state was needed. History had demonstrated that. That is why I am a Zionist — now a dirty word in Europe.

Today, it is Palestinians in the West Bank who are dehumanized through Israeli dominion, settlement expansion and violence. The West Bank is the tomb of Israel as a Jewish and democratic state. Palestinians, in turn, incite against Jews and resort to violence, including random stabbings.

The oppression of Palestinians should trouble every Jewish conscience. But nothing can justify the odious “anti-Semitic anti-Zionism” (Johnson’s term) that caused Chalmers to quit and is seeping into British and American campuses.

I talked to Aaron Simons, an Oxford student who was president of the university’s Jewish society. “There’s an odd mental noise,” he said. “In tone and attitude the way you are talked to as a Jew in these left political circles reeks of hostility. These people have an astonishingly high bar for what constitutes anti-Semitism.”

Johnson, writing in Fathom Journal, outlined three components to left-wing anti-Semitic anti-Zionism. First, “the abolition of the Jewish homeland; not Palestine alongside Israel, but Palestine instead of Israel.” Second, “a demonizing intellectual discourse” that holds that “Zionism is racism” and pursues the “systematic Nazification of Israel.” Third, a global social movement to “exclude one state — and only one state — from the economic, cultural and educational life of humanity.”

Criticism of Israel is one thing; it’s needed in vigorous form. Demonization of Israel is another, a familiar scourge refashioned by the very politics — of identity and liberation — that should comprehend the millennial Jewish struggle against persecution.

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