Tuesday, July 21, 2015

Op-Ed: Iranian Nuclear Deal Is a Win for Anti-Semitism

Taken from Rabbi David Wolpe of Time Magazine:
This is no time for celebration

I suppose all hatred has an element of irrationality. Yet some hatreds are more irrational than others. For thousands of years, hatred of Jews has been unique.
Sometimes acts of hatred, such as confiscating Jewish wealth or property, served utilitarian purposes for rulers or mobs. But often nations deliberately wounded themselves and their prospects by expelling Jews, persecuting them, and killing them.

I write these words in the eternal city of Rome, where Jews were confined to a ghetto, a tiny space where the Tiber river often flooded, forcing them to periodically escape by boat until they could return to their moldering, crowded homes. As the population grew, they had to build up because they were not allowed a square inch more space. Jews were permitted to have one synagogue, and it, too, had to be subdivided to accommodate different customs. It was less than 150 years ago that Jews were finally permitted to live elsewhere in Rome.

If you think this has nothing to do with the Iran nuclear deal, then you are in good company. Here is President Barack Obama, speaking to Jeffrey Goldberg of the Atlantic magazine:

    And so I think it is not at all contradictory to say that there are deep strains of anti-Semitism in the core regime, but that they also are interested in maintaining power, having some semblance of legitimacy inside their own country, which requires that they get themselves out of what is a deep economic rut that we’ve put them in, and on that basis they are then willing and prepared potentially to strike an agreement on their nuclear program.

I dearly wish it were so. Having never lived in Iran, I still offer my own life as counter-evidence. Fully half of the membership of my congregation in Los Angeles are Persian Jews. The vast majority came to the U.S. after 1979, when Shah Mohammad Reza Pahlavi fell and Grand Ayatollah Ruhollah Khomeini took over. They left not only because of the summary execution of a respected philanthropist and leader of the community, but because it was increasingly clear that confiscation and brutality were replacing the shah’s regime of tolerance. As a result, many of the best and brightest of Iranian society—doctors, business leaders, even government officials, left or were hounded out. Listening to their stories, it’s clear the degree of self-inflicted damage the Iranian regime did is astonishing.

It would be a better world if anti-Semitic regimes put aside their hatreds to pursue their vital interests, but history militates against that illusion. You don’t need to invoke the famous and egregious example of Nazis diverting precious resources, trucks, and other war materials, in order to keep transporting Jews to the concentration camps. You don’t have to recall how some Nazis busily executed Jews even as they ran from the conquering allied troops. You can invoke Vichy, France, turning over the Jews who were its best and brightest, or the Soviet Union, which lost so much cultural and business acumen and capital through years of suppression. Anti-Semites cannot help themselves. To them, the injury is worthwhile if they can savage the Jews.

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