Wednesday, March 18, 2015

France: Has philosopher Alain Finkelkraut "a bag packed"? A very old Jewish question.

Jeffrey Goldberg asks in the Atlantic "Is it time for the Jews to leave Europe?". The article is well worth reading in full.

For half a century, memories of the Holocaust inoculated the Continent against overt anti-Semitism. That period has ended—the recent fatal attacks in Paris and Copenhagen are merely the latest in a mounting tide. Today, right-wing fascist strains of Jew-hatred are merging with a new threat from radicalized Islamists, confronting Europe with a crisis, and its Jews with an agonizing choice.

“All comes from the Jew; all returns to the Jew.” — Édouard Drumont (1844–1917), founder of the Anti-Semitic League of France 

Alain Finkielkraut
I. The Scourge of Our Time

The French philosopher Alain Finkielkraut, the son of Holocaust survivors, is an accomplished, even gifted, pessimist. To his disciples, he is a Jewish Zola, accusing France’s bien-pensant intellectual class of complicity in its own suicide. To his foes, he is a reactionary whose nostalgia for a fairy-tale French past is induced by an irrational fear of Muslims. Finkielkraut’s cast of mind is generally dark, but when we met in Paris in early January, two days after the Charlie Hebdo massacre, he was positively grim.

“My French identity is reinforced by the very large number of people who openly declare, often now with violence, their hostility to French values and culture,” he said. “I live in a strange place. There is so much guilt and so much worry.” We were seated at a table in his apartment, near the Luxembourg Gardens. I had come to discuss with him the precarious future of French Jewry, but, as the hunt for the Charlie Hebdo killers seemed to be reaching its conclusion, we had become fixated on the television. Finkielkraut sees himself as an alienated man of the left. He says he loathes both radical Islamism and its most ferocious French critic, Marine Le Pen, the leader of France’s extreme right-wing—and once openly anti-Semitic—National Front party. But he has lately come to find radical Islamism to be a more immediate, even existential, threat to France than the National Front. “I don’t trust Le Pen. I think there is real violence in her,” he told me. “But she is so successful because there actually is a problem of Islam in France, and until now she has been the only one to dare say it.”

Suddenly, there was news: a kosher supermarket in Porte de Vincennes, in eastern Paris, had come under attack. “Of course,” Finkielkraut said. “The Jews.” Even before anti-Semitic riots broke out in France last summer, Finkielkraut had become preoccupied with the well-being of France’s Jews. We knew nothing about this new attack—except that we already knew everything. “People don’t defend the Jews as we expected to be defended,” he said. “It would be easier for the left to defend the Jews if the attackers were white and rightists.”

I asked him a very old Jewish question: Do you have a bag packed? “We should not leave,” he said, “but maybe for our children or grandchildren there will be no choice.”  More.

Note: In 2014, Alain Finkielkraut, in spite of fierce opposition, became an "Immortal" when he was elected "to the Académie Française, the most prestigious institution for language and literature in France, despite the polemics his candidature engendered for his politically incorrect positions on a series of issues crucial for the country’s intelligentsia".

Again on February 17, Alain Finkielkraut, who has a very large audience in France, predicted on RMC that if immigration continued at the present pace his grand-children may have to leave France and go and live in Israel.  The issue is so sensitive that it didn't make news in France, not even among Jewish bloggers.  Unsurprisingly, it was picked up by a far right blog François de Souche (video). 

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